Simple Reminders to Cry Out

In Psalm 107, we find the emphasis lies on God’s goodness in spite of man’s sin. God is always, consistently faithful, and yet I find my heart prone to wander away from His presence. As a believer, we must remember that when we feel far away from God, the one who promised never to leave us or forsake us, that our feelings are deceptive, but do provide a glimpse into the state of our hearts. When we turn our backs on God, we lose sight of Him to rebel, but God never loses sight of us. He stands to save and never backs away from the promises he offers. 

Psalm 107 offers an emphatic recounting of this truth. In verses 6, 13, 19, and 28 we find that every time man has come to his end (the end of his rope, his strength, his thoughts, his abilities, his resources), he has cried out to God. That in and of itself is not that spectacular; we are trained from infancy to cry out when our needs are not met in a timely fashion. What is spectacular is that God, the almighty Father we have continually turned our backs on, is so ever present that when we cry, He always hears us. Not only does he hear us, "he delivers them from their distress." Four times in this Psalm do we find God's readiness and willingness to save his children when they cry out to Him.

What we also find is the term, "steadfast love" six times throughout this passage. This particular phrase is used in nearly every Psalm as a heavenly reminder that His love never fades or is disrupted by our character, because of His great character.

In my failings, I need the constant reminder and hope of God's Word, that specifically the Psalms offers: God's love is not dependent on me. He is ever faithful and ready to respond to my cries in distress, but longs to lead me away from the things that would steal my joy to begin with. In tenderness, He seeks to love me and His constant presence, another sign of His faithfulness, reminds me that a covenant births a relationship.

The Mark of Maturity.

It is a mark of Christian maturity that when you fall (and oh how we will fall!), you run TO God, not FROM God. This conveys an understanding that God, out of His great love for us, does not give up on His own. While he is perfecting us (Hebrews 12:1-2), honesty of heart tells us and Him that we are not perfect yet. There is further to be run. So when Christ calls us to confess our sin to one another, it's not to simply to show how great our need is, but also to show how great of a savior He is!

Honesty of heart that manifests itself in confession of sin builds community in so many ways. Here are just a few:

• Confession allows others to see that we are professing to be sinners saved by grace. 
• Confession reminds our community that they are not alone in their personal struggles with sin. 
• Confession helps us to see believers further along than us that we may learn from who have similarly struggled. 
• Confession offers us the opportunity to encourage and pray for those who are struggling.  

I've been thinking a good deal about this lately, as I see individuals trying to act independently of one another, yet still claim to be in the same group. The body of Christ removes the need for competition and instead brings about freedom to encourage and build-up one another when they find unity in confession and forgiveness. The outside world will only see us as the body of Christ, when we act in unity.

Mother's Day

Preparing for Sunday's message, I have been thinking a good deal about how difficult it is to be a mother. As a father, I have roles, duties, and expectations that are placed on me from a variety of sources. It's helpful to wade into the waters of those sources and test them against Scripture, but often, the waters are murky and difficult to navigate. As I see mothers beating themselves up, looking back and asking hard questions like, "Was I good mom?" and "Did I fail them?" or "Did I love them enough?". Few professions or careers require or inspire this kind of introspection later in life.

In the book, Mom Enough, the reader finds an assortment of mothers from all walks of life writing on the beauty, frustration, and sanctifying role of being a Christian mother. I highly recommend it for mothers and for fathers. For fresh water to the mothers and understanding for the fathers. Here's a section written by Rachel Jankovic that hit home to me:

“There is a good old saying that distance adds intrigue. It is certainly true—just think back to anything that has ever been distant from you that is now near. Your driver’s license. Marriage. Children. Things that used to seem so fascinating, but as they drew near become less mystical and more, well, real. This same principle also applies to mission fields. The closer you get to home, the less intriguing the work of sacrifice seems. As another good old saying goes, “Everyone wants to save the world, but no one wants to help Mom with the dishes.” When you are a mother at home with your children, the church is not clamoring for monthly ministry updates. When you talk to other believers, they don’t communicate awe about what you are sacrificing for the gospel. People do not press you for needs they can fill for you, or how they can pray for you. Your life does not feel intriguing, or glamorous. Your work is normal, because you are as close to home as you can possibly be. You have actually gone so far as to become home.” 

Truly, godly mothers always feel like home, no matter where they are. Happy Mother's Day to you and yours. 

The Church Without a Body

As a pastor, the theology behind what makes a church is often on my mind. I see people disembodied from a local church and lacking in attendance for months, and even years, yet still claiming allegiance to a local body of believers. This always strikes me as odd. Christ compares the members of the church to a human body (1 Corinthians 12:12). If that is true, how long would an appendage or organ have to be missing from a body before the body no longer considered the missing piece part of it any more? 

Christ compares the relationship of the church to Christ to that of a husband and wife. (Ephesians 5:22-32) if that is true, how long would a spouse need to live separated from his spouse before the other stopped considering them their spouse?  

In Total Church. Tim Chester says it this way: 

“By becoming a Christian, I belong to God and I belong to my brothers and sisters. It is not that I belong to God and then make a decision to join a local church. My being in Christ means being in Christ with those others who are in Christ. This is my identity. This is our identity. If the church is the body of Christ, then we should not live as disembodied Christians.” 

Why is it so hard for us to commit to the relationships, discipleship, service, and worship that takes place within the local church? I think it comes down to the same reason that we have difficulties with our bodies and within our marriages and it is summed up in one word: work. it takes hard work to maintain a healthy marriage and it takes a lot of work to maintain a healthy body. On top of all of the work is the outside influences of a sinful world and our own sinful hearts. 

Most people are willing to make a one-time commitment to exercise or eat healthy, however, it's workouts after tiring days and healthy eating in the face of tasty food that shows the commitment. Most people are willing to say a string of vows and swear to love someone else on a special day, however, it is the daily service and dying to self that adds up to years of true love that frames those vows into a place where a loving home is built.

Laying our lives down for Christ rarely happens in a singular moment of sacrifice. It's infinite moments of small sacrifices and daily choosing to surrender and submit to Christ. To read more on the concept of dying to self daily, Paul Tripp handles this with more experience and grace than I will here.

Most believers are willing to join a local body, however, the real place where feet are put to faith is in the dying to self, the daily picking up of our cross and following Christ. What does this look like? It's the tired 80+ year old cancer survivor who still faithfully attends Bible study when she could easily teach it, yet also faithfully prepares food for the youth group. It's the young man who attends church alone, week after week, because he's the only believer in his family, worshiping gladly. It's the family who attends, week after week, though there isn't much in the way of children's activities and often there aren't more than a handful of people their own age.

What makes us a church? Jesus. We believe, plain and simple, that what Jesus has done in and for us, has changed us forever and we have to worship him in the study of His word and the songs lifted from our souls and invite others to do the same. If you, like me, attend a small church in a dark place, don't give up. The small light of Christ you give off may be the only thing guiding that community towards a home they have never known. Be the church, by attending and serving in your local church.

Psalm 100

For over 2 years, we've been slowly working through a Psalm a night on Wednesday nights. Last night we hit Psalm 100, and it was a sweet reminder of who God is and how He alone is worthy of our praise. The Psalms have been greatly cathartic to me. They show the great majesty of God for sure, his steadfast faithfulness and loving-kindness. The Psalms also show the honest and frail state of man in the throws of difficulties of life with all of the complexities that come from seeking to live as light in a dark world. Perhaps most comforting and beautiful to me in the Psalms is that I find doubt, frustration, happiness, confusion, clarity, pain, joy, sorrow, depression and yet still I find God, constant and faithful to listen and love. 

         

I have found Psalm 100's strength lies in the truths of Psalm 100:3. We are told to "know that the Lord is God." To know that Yahweh is God is to stand on a firm foundation in our understanding and is comprehensive of just who the one true and living God is. Danny Akin says it is "to know who is God and who God isn’t. It is to know the Lord by His Word and through His works. It is to know the God who has made Himself known in nature and scripture (Ps 19) but supremely in His Son Jesus." Hebrews 1:1-2 reminds us, “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds.”

    We see in verse 3 that we are not our own, He created us. We are not our own, He has redeemed us (1Cor. 6:19-20). Here we find the natural antidote for our idolatry, selfishness, and navel gazing. We are not our own. We were bought with a price, and although it was free to us, it was greatly costly to God. James Boice said it well: “The natural result of knowing God is to know ourselves, and the only way to really know ourselves is by knowing God” (vol. 2, p. 812).

     And if the phrase, “It is he who made us” is a statement of accountability to remind us of our contingent origins, this phrase “we are His people and the sheep of His pasture” is a statement of privilege. I not only know the King, I am known by Him. Don’t run past the personal pronouns in verse 3. We are His people and the sheep of His pasture. This verse looks back to the kind words of Psalm 23 where the good shepherd leads us to lay down by still waters and even though " I walk through the valley of the shadow of death, I will fear no evil, for you are with me: your rod and staff, they comfort me." Why don't I fear? Because the one who disciplines me also knows the way to bring me to safety; He sees farther than I do and He loves me. Verse 3 also looks forward to Luke 15:3-6 and John 10:1-18. Both are talking about Jesus! He is our Shepherd-King and being known by His great love allows to praise Him, as Psalm 100:1 tells us to, despite our circumstances, because of what we know to be true.  

     

The War Within

I've been thinking quit a bit lately on the idea of the internal war mentioned within Galatians 5:17. People will often quote Paul saying that he struggles to do the things he knows are right, however, this seems to be mentioned in reference to a "nobody's perfect" mentality. God didn't leave us without an understanding of what it looks like to walk in the flesh or in the Spirit. Just look at verses 19-21 for a full mp to the locations of nearly every sinful production of the wicked desires of our hearts. Yet, look still at vv. 22-24 to see what life lived in the Spirit produces within us. Our desires are not necessarily sinful, it is the heart behind them and the actions that flow out of them that are sinful.

Even looking at the list in vv. 19-21, desires or cravings of the sinful nature are not just sexual or financial. They’re anything you want more than the living God. These are your god-substitutes—what you worship instead of God (idols). There is only one thing to do when you feel trapped by your response to trouble. You turn. You go and sin no more. You die to self, pick up your cross and follow him. Easier said than done, but if we walk in the Spirit, the power to do what we are called to do has already been supplied and all we need do, is return again and again to the power bestowed on us by our Heavenly Father to fulfill His commands.

I love the way that James Montgomery Boice explains it in The Expositor’s Bible Commentary:

"Life by the Spirit is neither legalism nor license—nor a middle way between them. It is a life of faith and love that is above all of these false ways. Being led by the Spirit does not imply passivity but rather the need to allow oneself to be led. Responding to the Spirit is described by three mutually interpreting words in Galatians 5:16, 18, and 25—“walk”, “led,” and “live."

Walk in the Spirit. Be led by the Spirit. Live in the Spirit.

Literally, we are to have Spirit-filled, Christ centered, God honoring lives.

Today

"For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, if you hear his voice, do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,," Psalm 95:7-8

At these historical places Israel had acted shamelessly against the Lord (cf. Exod 17:1–7; Num 20:1–13). Despite God saving Israel, they questioned and tested the Lord, much like you and I do. Verses 1 and 2 call us to remember his works of salvation in our lives and to let our praise and gratitude to flow out of that. When I'm grateful, I might ask for more, but I'm recognizing what has already been given and contentment flows out of that. 

Psalm 95 speaks volumes about how great our redeemer is, but also about what He has done. he has been patient and long suffering. This is because real love is persistent and God loves His children. We also are called to be long suffering with the idle, timid, and weak. That means we are to warn, encourage, and help one another for a really, really long time! Change does not happen in us or others overnight. 

God knows our past mistakes. He knows how we have failed Him before, but there is so much grace in that word "Today" in verse 7. If he calls on you to do something today, do it and know that your heavenly Father loves you and is for you. Move forward, past fear, into obedience.